In most Ancient times people learned through nature and received
direct revelation from the Lord. How do these two work together? When
we look at nature and see a tree the tree appears to be outside of
us, but in fact the idea of that tree is in our mind. We know that
everything that exists in the natural world has a spiritual cause
behind it which at the center is the Lord. Therefore everything that
exists in the natural world is a container for the Lords life. We
also know that in the spirit a tree in not a tree like we see it,
but has a spiritual correspondence in the spiritual world which is
actually more real than the finite natural tree. When we see a tree,
this vision of the tree exists in our mind. This vision is a container
just like the natural tree and behind exists its correspondence in
the spiritual world. Thus whatever the most ancients looked at, felt,
smelled, touched and tasted was a container in which the Lord could
flow in with spiritual correspondences and thus this is the way revelation
was direct. The containers existed in the mind and not outside.
The reason this doesn't happen to us anymore is because our old
will is corrupted. When we see a tree, we see it from our natural
man. No matter what we do when we look at something it symbolizes
something to us. When we look at a burger we think of eating and
the satisfaction that we receive when we eat it. Thus the idea of
a burger in our minds is a container for our affection for food.
We are a natural people. When we see things, we see them for their
natural uses. Thus what is natural is contained in our thoughts
and not what is spiritual. If we had a spiritual will we would see
a spiritual use contained in the things we look at. The Most Ancients
cared not for what tomorrow would bring and didn't think about natural
things or more truly their natural will was subordinated to their
spiritual will and they saw what something spiritually, not naturally
symbolized.
In the most ancient Church a mans mind and heart were one. His
will and understanding made one and thus this is how he saw things.
He knew truth through an internal perception, not by thinking about
what was true, but by connecting to some love in his being. When
he heard what was true it immediately became part of him and attached
to some love within him. This connection of the love and will, is
often compared to the right and left part of a man and also it is
shown in the writings that a mans left brain has more to do with
rational and intellectual activity, and his right with loving and
willing activity. In most ancient man these made one. Now days our
minds have been split we no longer always will what we think and
think what we will. In fact we are asked to go against what we naturally
will through using our rationa. We are given a new will from the
Lord. We no longer have an internal perception of what is good because
our wills have been split and our old will lies to us. Many speculate
that the split of the right and left brain connected by a thin corpus
collosum is representative of this split of our will and understanding.
Some speculate that the most ancients would have had a much larger
connection between the brains. Through using a more whole brained
thought process this connection can still be strenghthened. This
might be a sign that through the creation of a new will, we may
be able to return to a degree, to the state in which celestial man
lived so long ago. It is seen through meditation that larger sections
of the brain is used by creating alpha, theta and sometimes delta
states.
Is their anything innately spiritual about meditation? For many
centuries masters have spoken of meditation as the destruction of
the self and have claimed that spiritual oneness can be received
through this process. Many also speak of the ridding of earthly
desires through the process of meditation? The writings often speak
in this way about reformation. Reformation is the process in which
man chooses to reform his life through spiritual truths. When he
sees where his life disagrees with these truths, he decides to change
his life in this area. When that happens a conflict arises between
the old will and the new will and by means of his intellect he fights
against the old will with the truths of faith. In some cases meditation
mirrors this process, but the first is a process of the mind and
the second a process that is spiritual and affects our will. The
prior I would claim can be spiritual, but only if there are spiritual
truths present and a belief in the Lord. In order for one to quiet
his mind of the desires of the body, he chooses to combat against
what his body wants. If for a purpose higher then himself, he empties
his mind thus detatching himself from the old will and allowing
for the Lord to create him anew. The process of reformation is quite
often compared to emptying out. When we empty ourselves of natural
lusts we make room for the Lord to enter into us. It is through
the creation of a container in our spirits that the Lord is able
to regenerate us and give us a new will. Through this process we
can clear our minds. If we shun the lust of adultery, we can see
more clearly what a women truly is, another human being. If we shun
killing we are filled with a love for the neighbor and we can see
who people truly are. If we shun a lust for stealing, we can see
the true gifts of the natural and spiritual world which the Lord
gave us and so on. This process of clearing our spiritual vision,
takes a lifetime of work, whereas the Most Ancients saw everything
purely. When we see a burger we still think of the natural pleasure
which we receive. This isn't necessarily evil, but is far from the
truth. The most ancients when they saw food, would think of what
it symbolized, that is, Love which the Lord gives us all. A more
correct view of a burger would be from its spiritual nature and
thus the cause of its existence.
Itsays of infants that they see everything as alive even the blankets
which cover them as children. This is also said of the people at
the infancy of Man or the most ancient church. These people through
correspondences saw the life within everything. Many native cultures
of today say that there is a spirit behind everything. This may
be a fallen state, for many cultures worship the spirits they see
behind everything. This is even said to the be part ofthe fall of
the most ancient church. Every word in the Word, has a connection
to some heavenly society in heaven. I think it would be safe to
speculate, that to the most ancient church, every piece of nature
reflected some society in heaven. To dangerously speculate even
further one might think that an individual tree to the most ancient
church could have reflected an individual being within a society
of heaven. This would give everything a spirit, as well as an internal
concept which that spirit embodied. Another idea is that an individual
tree on this earth corresponded to what an angel could embody if
he so chose. Of course, at the highest level of correspondence,
the Lord is there and some aspect of him is shown through these
finite embodiments.
So back to infants. When it says in the writings, that infants
see everything as alive, it also says that they actually more correct
than we who see most things as dead. In the writings it the compares
stages of man's growth to stages of the church. Through looking
at these stages of growth in life we can see that the ways of perceiving
the world in each church can be compared to the ways that at each
stage of our life we perceive the world. The brain of an infant
is mostly in states of delta untill about one year of age. We know
that they saw the world as living just like the most ancients. We
also know that the delta state is a more comprehensive use of the
brain, many parts functioning together. As we grow we enter into
different brain wave states. The first state we move into after
delta is theta. Theta also uses large sections of the brain and
even though there is activity between both hemispheres, the activity
is greatly decreased. This could be taken to be reflective of the
transition between the perception of the most ancient church and
to the perception of the ancient church. The other stages of childhood
to adulthood and angels present could very well mirror the other
churches states of changing perception as well as the changing brain
wave patterns of a grown child. Natives are found to constantly
be in states of alpha and rarely enter beta unless in strenuous
activity. This could be significative of the older churches way
of perception still remaining in their culture.
What is more important, is that these changing brain waves and
perceptive abilities might also mirror our growth from natural to
spiritual man. We see things distinct and in categories, while the
most ancient church saw things as they worked together. The saw
a great oneness beneath the spirit of everything and there downfall
was the separation of this oneness into many pieces as they separated
the one God into several little Gods. The most ancient were in generals
and thus from this perceived the particulars. Their love to the
Lord was the general thing that ruled their life. They saw him in
everything and from this they perceived what was good. We in our
lesser state have moved away from love to the Lord and also have
lost an ability to learn about particulars from generals. Though
all truth must first be based on our idea of God, we learn the particulars
as we go. Our faith is based on generals and through the word we
can find particulars. This was not so for the most ancient church.
They were seduced by the sensual. When they ate of the tree of the
knowledge of good and evil science was born. They were kept out
of this sensual truth because it the Lord knew that they would turn
to regard their own intellect and not their perception as true rationality.
Many native Americans call the creator the spirit that moves within
all things and I would guess that the most ancients would have sometimes
used this same name to speak of the creator. This oneness was reflected
in their perception. When they saw the truth, they could not separate
it from its love. Likewise I would say that when they saw anything
they could not see it apart from its interconnection to the worlds
and systems around them. Their brain worked as one unit and I would
guess that this was made possible by a constant delta state going
on in their brains.
There are such differences because the things which are in the
higher degree are particulars, and those in the lower degree are
generals, and generals are containants of particulars. Particulars
in relation to generals are as thousands or myriads to one; and
such is the wisdom of the angels of a higher heaven in relation
to the wisdom of the angels of a lower heaven. In like manner the
wisdom of the latter surpasses the wisdom of man, for man is in
a bodily state and in those things that belong to the bodily senses,
and man's bodily sense belongs to the lowest degree. HH 267
The latent cause of this fear is that horses represent the sciences,
and that the sciences of particulars, or of the senses, and consequently
of the body, of self, and of the world, were what had seduced the
Most Ancient Church, and hence caused the fall. The tree of knowledge
which seduced them has a like signification. In these things lies
hidden the reason for their fear of horses. Hence it comes about
that they ought not to learn the sciences, for thus their understanding
is obscured and blinded, and so the loves of self and the world,
which thence derive their origin, begin to have dominion, reigning
in darkness. SE 560
With this said I don't believe that there is anything inherently
more spiritual about the way the most ancient church perceived things,
for as we know, there have been evil men in every church. Meditation
can only serve as a form of spiritual reformation if along with
it is an idea of God at the center as well as a want to have the
Lord regenerate us, otherwise it is not spiritual but natural. The
destruction of the self can lead to states of peace and joy and
I would say that those who have conquered many evils in their life
are in a state of inner meditation. With the way we were created
as long as we are on the earth we will always remain natural to
a degree natural, even though our minds and hearts are with the
angels. This natural is a good thing as long it is subordinated
to the spiritual, but as we progress maybe there is the possibility
that we can start to see what is true from an inner perception from
our new will, and the presence of only generals
Tom Brown spoke of states of theta and delta, and told me something
hard to believe at the time. He said that we start to learn thing
we have never been taught before as we progress into these states.
Now that I look back maybe he was speaking of this perception of
particulars from the generals and maybe through tools of reformation
like an inner meditation in all our acts and wide angle vision and
sensory broadening we can more fully start to shun our evils. I
think that this at least is a frontier that needs to be explored.
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